Islam: The question that changed my life – ex-Outlawz member
Victor Uwaifo tells his own story
Why I am not about to quit - Omoni Oboli
Once I picked up a guitar, I couldn’t put it down - Tarri
I’m coming back to Nigeria even without invitation – Eric Benét
Six minutes with Jonathan Butler
Mahen Bonetti: Why I started African films festival
I never left Law, you can’t leave it – Tosyn Bucknor
Professional dancing: You adapt or die – Cricket
Monalisa Chinda: Motherhood is bliss
Justus Esiri: The village headmaster bows out
‘Outside entertainment, I don’t know where I’d have been’ - Nori
‘Nigeria is such a hard place for show biz’
‘Very soon there’d be high demand for Nigerians in Bollywood’
Payal Rohatgi: How I broke into Bollywood
My misunderstanding with Kennis Music over blown – Kelly Hansome
Catching up with Funlola Aofiyebi-Raimi
Denzel Washington on family, faith and film
‘Sequels are not my cup of tea’
My wife hates my bedroom scenes – Lewis
I’m a sucker for love, says Uru Eke
Faty Ladan: The story that failed to make me unpopular
Why I did a film on Obama’s sister – Branwen Okpako
I want to love again – Kate Henshaw
My divorce story, by Zaaki Azzay
If I didn’t get into films, I’d drive a taxi - Amitabh Bachchan
I once wanted to be a soldier - Bimbo Manuel
My dream is to be fighter pilot - Coker
It’s now I want to start comedy, says Klint da Drunk
I’ll remain relevant as long as I want - Bryan Okwara
Michael Clarke Duncan: 1957 - 2012
Every culture needs stories – Zack Amata
‘Simple, pious life is key to success’
Why I cannot do nudity - Desmond Elliot
We’re not promoting immorality – Sadiq
Eid-ul-fitr: Day of celebration and reflection
Omotola: How my husband reacts to romantic scenes
How Lailatul Qadr (Night of Decree) is observed
Rajesh Khanna: There would never be another like him
Why must Muslims fast in the month of Ramadan?
Detoxifying the body through fasting
I don’t blow my trumpet – Jackie Appiah
Meet Sokoto’s first female Professor of Gynaecology
Parents need to read more – Chinyere
Empress: My father foresaw bad publicity for me
Pryse:What it means to rap for Brits
Nigeria Question: The Price of Niger Delta Oil Money
I want to live a normal life - Vina of BBA
Genevieve now face of Range Rover
I want to put my city, country, continent on world map – Ice Prince
My poetry lives in my music – BaRuQ
Facebook employee writing memoir of company’s rise
Publishers drum up buzz for Achebe’s latest
Divorce in the internet age: It’s complicated
Yusuf Islam on music and faith
‘I sang my soul out, screamed to win’
How I started composing modern Hausa beats – Rabi’u Dalle
Women have been paid their dues in Nollywood - Monalisa Chinda
Rap is competitive for women – Eva
Former beauty queen speaks... ‘Miss Nigeria is just a title’
Today, dear readers, I will point to two campaigns against lawbreakers in Nigeria. The first is the Faruk Lawan committee findings of staggering corruption in the fuel subsidy administration. In one instance, Lawan claims, the Central Bank of Nigeria paid, in the space of 24 hours, 999 million 128 times to unknown recipients. The second story comes from Jos, still under state of emergency, where the Jos Metropolitan Development Board (JMDB) has been overseeing the demolition of “illegal structures.” According to the National Accord of 5 April 2012, the Chairman of the Task-force Musa Gambo said that “these structures are in the contravention of the provision of the greater Jos Master plan of 2008” and other national and state laws.
Read more: Ridding Nigeria of illegality and giving Jos a facelift
Category: My thoughts exactly Written by Carmen McCain
Today, dear readers, I will point to two campaigns against lawbreakers in Nigeria. The first is the Faruk Lawan committee findings of staggering corruption in the fuel subsidy administration. In one instance, Lawan claims, the Central Bank of Nigeria paid, in the space of 24 hours, 999 million 128 times to unknown recipients. The second story comes from Jos, still under state of emergency, where the Jos Metropolitan Development Board (JMDB) has been overseeing the demolition of “illegal structures.” According to the National Accord of 5 April 2012, the Chairman of the Task-force Musa Gambo said that “these structures are in the contravention of the provision of the greater Jos Master plan of 2008” and other national and state laws.
These days, I feel as if I am always rushing to get in an analysis of a book or film into my column before the next disaster, the next bomb that I will feel duty bound to address. I was expecting (dreading) a bomb on Easter. Weren’t we all?
Category: My thoughts exactly Written by Carmen McCain
These days, I feel as if I am always rushing to get in an analysis of a book or film into my column before the next disaster, the next bomb that I will feel duty bound to address. I was expecting (dreading) a bomb on Easter. Weren’t we all?
Last week, I reviewed Rev. Yakubu Pam and Dr. Katrina Korb’s book Fighting for Peace: Learning from the Peace Heroes Among Us, which tells stories of both Christians and Muslims who have overcome prejudices and hardships to work for peace. The day after I turned in my review, I attended the launching for the book held Thursday, 22 March, at the office of the Young Ambassadors for Community Peace and Interfaith Foundation (YACPIF) in Jos. Although initially envisioning a bigger affair, the authors felt it would be inappropriate to have a large launching while families were still grieving after the two church bombings in Jos and subsequent violence against members of the Muslim community. Instead they combined a youth meeting with the book launch. While the meeting was attended by a few people from the university and the film industry, including filmmaker Sani Mu’azu who had written the forward to the book, most of the participants were youth from the community involved with YACPIF as “young ambassadors.” It was their voices who were most heard at the event. If reading the book had sometimes brought tears to my eyes, I was even more touched by hearing Christian and Muslim young people tell in their own voices, stories of friendship and peacemaking.
Category: My thoughts exactly Written by Carmen McCain
Last week, I reviewed Rev. Yakubu Pam and Dr. Katrina Korb’s book Fighting for Peace: Learning from the Peace Heroes Among Us, which tells stories of both Christians and Muslims who have overcome prejudices and hardships to work for peace. The day after I turned in my review, I attended the launching for the book held Thursday, 22 March, at the office of the Young Ambassadors for Community Peace and Interfaith Foundation (YACPIF) in Jos. Although initially envisioning a bigger affair, the authors felt it would be inappropriate to have a large launching while families were still grieving after the two church bombings in Jos and subsequent violence against members of the Muslim community. Instead they combined a youth meeting with the book launch. While the meeting was attended by a few people from the university and the film industry, including filmmaker Sani Mu’azu who had written the forward to the book, most of the participants were youth from the community involved with YACPIF as “young ambassadors.” It was their voices who were most heard at the event. If reading the book had sometimes brought tears to my eyes, I was even more touched by hearing Christian and Muslim young people tell in their own voices, stories of friendship and peacemaking.
When I decided to review Abidemi Sanusi’s novel Eyo, which was nominated for the 2010 Commonwealth Prize, I had forgotten this week’s date. It wasn’t until I was editing my review that I realized that it will be published on the last day of Lent, the Christian period of fasting and self-denial, leading to tomorrow’s joyous Easter Sunday celebration. Though the book is not a joyful “Eastery” one, I thought that the way it delves into the depth of human wretchedness and hints at the fragile redemption of love provides an appropriate reflection for this season.
Category: My thoughts exactly Written by Carmen McCain
When I decided to review Abidemi Sanusi’s novel Eyo, which was nominated for the 2010 Commonwealth Prize, I had forgotten this week’s date. It wasn’t until I was editing my review that I realized that it will be published on the last day of Lent, the Christian period of fasting and self-denial, leading to tomorrow’s joyous Easter Sunday celebration. Though the book is not a joyful “Eastery” one, I thought that the way it delves into the depth of human wretchedness and hints at the fragile redemption of love provides an appropriate reflection for this season.
During the November 2008 crisis in Jos, an old Muslim man went to sit on the steps of the neighborhood Assemblies of God church in Kwararafa. Four times, he turned away angry youth who wanted to burn the church. The fifth time, the youth attacked him. Two weeks later he died of his wounds. Before he died, he told his wife, “You tell Pastor that he shouldn’t worry. For what I have done for the church is for the sake of peace and the neighborhood and I love him very well.” Thus goes one of the first stories found in Fighting for Peace: Learning from the Peace Heroes Among Us by Reverend Yakubu Pam and Dr. Katrina A. Korb. In the book, which was launched at the Young Ambassadors for Community Peace and Inter-faith Foundation (YACPIF) office in Jos on Thursday, the authors follow the thesis of Ugandan priest Emmanuel Katongole (presented briefly in a guest column by Dr. Korb in September 2011) that the stories we tell shape the people we become. Fighting for Peace challenges negative stereotypes heard so often of Plateau State and the north, telling detailed stories of eleven heroes, both Muslims and Christians, who, in the face of violence, chose the path of peace. The book is in much the same genre as Ruth Beattie’s, My Brother’s Keeper: Stories of Grace from the Jos Plateau (ACTS: 2010) that compares the author’s experiences growing up during the political and religious conflict in Northern Ireland with her observations of the conflict in Jos. However, while My Brother’s Keeper tells stories of “good Samaritan” Christians and Muslims directed to an explicitly Christian audience, Fighting for Peace attempts to balance between Christian and Muslim perspectives, offering arguments for peace from pastors and imams, the Bible and Qur’an.
Category: My thoughts exactly Written by Carmen McCain
During the November 2008 crisis in Jos, an old Muslim man went to sit on the steps of the neighborhood Assemblies of God church in Kwararafa. Four times, he turned away angry youth who wanted to burn the church. The fifth time, the youth attacked him. Two weeks later he died of his wounds. Before he died, he told his wife, “You tell Pastor that he shouldn’t worry. For what I have done for the church is for the sake of peace and the neighborhood and I love him very well.” Thus goes one of the first stories found in Fighting for Peace: Learning from the Peace Heroes Among Us by Reverend Yakubu Pam and Dr. Katrina A. Korb. In the book, which was launched at the Young Ambassadors for Community Peace and Inter-faith Foundation (YACPIF) office in Jos on Thursday, the authors follow the thesis of Ugandan priest Emmanuel Katongole (presented briefly in a guest column by Dr. Korb in September 2011) that the stories we tell shape the people we become. Fighting for Peace challenges negative stereotypes heard so often of Plateau State and the north, telling detailed stories of eleven heroes, both Muslims and Christians, who, in the face of violence, chose the path of peace. The book is in much the same genre as Ruth Beattie’s, My Brother’s Keeper: Stories of Grace from the Jos Plateau (ACTS: 2010) that compares the author’s experiences growing up during the political and religious conflict in Northern Ireland with her observations of the conflict in Jos. However, while My Brother’s Keeper tells stories of “good Samaritan” Christians and Muslims directed to an explicitly Christian audience, Fighting for Peace attempts to balance between Christian and Muslim perspectives, offering arguments for peace from pastors and imams, the Bible and Qur’an.

